But that started to change with the New Right revolution, and its insistence on feminism as the root of all social ills. That’s a legacy that has endured in today’s conservative Christian culture. What struck me most forcefully when I started reporting on the Quiverfull and homeschooling movements was how seriously they took the threat of feminism. They wrote a library of books instructing conservative evangelical women that women’s equality was a slippery slope, and that accepting careers or family planning led directly to divorce, abortion, child abuse, and gay marriage.
This first struck me as an almost hysterical overreach, but I came to see it as something else: Christian conservatives acknowledging feminism’s revolutionary potential, taking it far more seriously than did mainstream society. And that’s something else Faludi diagnosed early on. While the 1980s media raced to declare feminism’s obsolescence — a “fringe” issue and “sideshow” to the New Right’s more serious policy objectives — “the players in the right *wing fundamentalist drama knew better,” as Faludi writes. “For them, public punishment of autonomous feminist women was no less than the main event.”
The children of those players went on to create the fundamentalism we know today. In some cases, contemporary right wing leaders are quite literally their descendants. Conservative Caucus founder Howard Phillips, who Faludi writes about as a New Right architect obsessed with revenge, fathered Doug Phillips—**one of the most recognizable faces in the homeschooling world—**who helped popularize a vitriolic form of anti*feminism in that community. But the ideological lineage is there more broadly, in modern, culture warriors who have carried forward the New Right’s mission almost unchanged since the 1980s. The Phyllis Schlafly and Beverly LaHaye model of conservative women leaders who fulfilled their ambitions through anti*feminist campaigns continues on in today’s evangelical women’s leaders, who encourage followers to “rise up by stepping down,” and (no joke) join “a revolution that will take place on our knees.” These people may be dropouts from mainstream politics and culture, but they aren’t irrelevant. On the contrary, they’ve had a more direct influence on millions of Christian women (and men) than most political leaders.